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Aryaloka Buddhist Center

Lily Colonna

Aryaloka Buddhist Center is a retreat center founded in 1985 as part of Triratna Buddhist Community (TBC). It is located in the Seacoast Region of New Hampshire and is surrounded by the Piscassic River. The founder, Manjuvajra, relocated to Boston from the UK and taught Buddhism and meditation classes there before purchasing Aryaloka and establishing it as a retreat center, living community, and Right Livelihood project. The purchase helped maintain the momentum of the expanding Buddhist community in New England.  Studies at Aryaloka explore the Buddha’s Threefold Way of Ethics, Meditation, and Wisdom, and Mahayana and Vajrayana texts; as well as ritual, mythology, the arts, yoga, tai-chi, hiking, snow-shoeing, veganism, and non-violence. They have hosted many Triratna teachers, including its founder, Urgyen Sangharakshita.  The center is managed by many employees and some volunteers. Connections made at Aryaloka have led to the formation of Triratna groups in Portsmouth, Portland, Lubec, Boston, and New York City.

The first members of Aryaloka lived in the domes in the lower rooms, led retreats, and worked in the woodshops. The barn (Akashaloka) was renovated to be used as living space, after which the domes were used for retreats. In 2014, a stupa was built on the grounds in remembrance of Sangharakshita’s teacher, Dhardo Rinpoche, whose remains have also been spread amongst stupas in New Zealand, England, Germany, Spain, and Wales. Akashaloka now offers bedrooms, a small meditation hall, a kitchen, and a lounge. The main building also includes bedrooms and a kitchen, as well as a larger meditation hall and lounge, a multi-purpose room, a reference library, and a bookstore.

Triratna (Sanskrit for Three Jewels)  is an international collection of Buddhist communities, businesses, projects, and centers. It was founded by the Venerable Urgyen Sangharakshita (1925-2018) and was initially called The Friends of the Western Buddhist Order. Sangharakshita was a monk in India for 20 years and studied with teachers of different traditions before moving west and founding the TBC in London in 1967. The movement aimed to bring Buddhism to the West in an “approachable, inspiring, and engaging” manner. Members of Triratna believe the defining act of a Buddhist to be going for refuge to the Three Jewels: the Buddha, Dharma, and Sangha. They do so through traditional practices like meditation, study, and ritual, as well as through other outlets, such as friendship and the arts. 

There are about 2,500 members of the TBC worldwide. Ordination can be requested by anyone. It requires participation in the ordination training course, which consists of retreats and structures led by Order members and typically takes multiple years to complete. Ordinations are performed during ordination retreats by a senior Order member called a Preceptor. Triratna Order members are neither lay nor monastic; they are not ordained into a specific tradition and have differing lifestyles. Members meet weekly in spiritual workshops called chapters and discuss their challenges and insights in the Dharma practice, as well as offer assistance to one another. There are also regional meetings over the first weekend of every month for members to participate in collective Dharma practice, and three-week long international Conventions every two years. These meetings are intended to boost communication and encourage kindness and friendship. Most members have regular jobs, but some work in Right Livelihood businesses or at their Triratna center.

Some practitioners at Aryaloka and other TBC centers have the title of mitra, which is Sanskrit for friend. According to Aryaloka’s website, “Becoming a mitra is an expression of connectedness to the ideal of spiritual community. It represents an individual’s commitment to going deeper with their practice.” This title is reflective of the importance of spiritual friendship in TBC. One must be able to make three declarations if they intend on becoming a mitra: 

  1. I feel that I am a Buddhist.
  2. I am trying to practice the Five Precepts.
  3. I feel that the Triratna Buddhist Community is the main context in which I want to deepen my practice.

Becoming a mitra is celebrated with a ceremony, after which one can study the Dharma Training Course for Mitras and attend special workshops and retreats at any Triratna center.

Aryaloka’s Ethical Guidelines are based on the Five Precepts and are listed as follows:

  1. I undertake the training principle of abstention from harming living beings. With deeds of loving-kindness, I purify my body. 
  2. I undertake the training principle of abstention from taking the not given. With open-handed generosity, I purify my body. 
  3. I undertake the training principle of abstention from sexual misconduct. With stillness, simplicity and contentment, I purify my body. 
  4. I undertake the training principle of abstention from false speech. With truthful communication, I purify my speech. 
  5. I undertake the training principle of abstention from intoxication. With mindfulness clear and radiant, I purify my mind.

Triratna has faced controversy in more recent years surrounding Sangharakshita’s sexual relations with other subordinate community members, some of which were under 21, the legal age of consent at the time. The Adhisthana Kula, a group of senior members of the Triratna Buddhist Order, was formed in 2017 to address these and other past controversies. They issued a report in 2020 outlining the findings from their investigation of Sangharakshita’s behavior and its impact, the progress made and the introduction of restorative processes, and an apology on behalf of the members, as well as Sangharakshita’s statement published in 2016.

“I being its founder, Triratna sometimes bears the mark not of the Dharma but of my own particular personality. That personality is a complex one and in certain respects I did not act in accordance with what my position in the movement demanded or even as a true Buddhist. I am thinking in particular of the times when I have hurt, harmed or upset fellow Buddhists, whether within Triratna or out of it. 

These thoughts have borne all the more upon me in the course of the last week, when I was in hospital with pneumonia. As I was well aware pneumonia can be fatal to a man of my age and I knew that I could die, even though I did not feel that I was dying, despite being very ill. 

I would therefore like to express my deep regret for all the occasions on which I have hurt, harmed or upset fellow Buddhists, and ask for their forgiveness.”

-Urgyen Sangharakshita, 2016

Works Cited

Aryaloka Buddhist Center official website, https://aryaloka.org/

The Buddhist Centre, https://thebuddhistcentre.com/

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Trijang Buddhist Institute

The Trijang Buddhist Institute, often referred to as TBI, is a community located in central Vermont that practices Tibetan Buddhism. The community repurposed 1800s-era buildings of the closed Seitz Dairy Farm to create a “campus” including a dining hall, offices and even a bookstore for their purposes. The setting of Vermont aims to create a haven where anyone interested in Tibetan Buddhism, regardless of religious affiliation, can come to learn. The community holds advanced teachings for more experienced monks and Buddhist figures, but also keeps a schedule of meditation workshops to allow an opening for anyone to come and experience what they offer. From 9-5 each day they always have a resident monk or volunteer at the Institute willing to answer questions to anyone who is willing to stop by. Along with this, this position helps direct and coordinate visitors who come to learn from the Spiritual leader, His Holiness Kyabje Trijang Chocktrul Rinpoche.

The community was founded by Rae Ann Barkley, a teacher of peace education at Norwich University, in 1986. The group was originally founded as the Institute of Visionary Leadership and was located in Northfield, Vermont. Through the guidance of His Eminence Domo Geshe Rinpoche, the Institute was relocated to the 354-acre plot where it now resides. In 2004, Rae Ann Barkley was officially ordained as a Tibetan Buddhist nun and became known as Ani Tsering Lhamo. In 2005, the Institute for Visionary Leadership was gifted to His Holiness Kyabje Trijang Chocktrul Rinpoche and became known as Trijang Buddhist Institute.

The Institute practices Tibetan Buddhism, particularly the Gelug lineage. The Gelug school, as with the rest of the Tibetan Buddhist Schools, has its origin with the Buddha Shakyamuni. The Gelug school of Tibet puts a stronger emphasis on philosophical studies than the other schools of Tibet. These studies are intensive, and last years. The particular focus of the studies is on the “Five major treaties.” Through this system, monks will thoroughly study ideas about the perfection of wisdom, the middle way, valid cognition, phenomenology, and monastic disciplines. The Institution is officially backed by the one hundred and first Gaden Tripa Jetsun Lungrik Namgyal, the spiritual leader of the Gelug school of Tibetan Buddhism appointed by His Holiness the fourteenth Dalai Lama. Along with that, the Trijang Buddhist Institute has the blessing of His Holiness the fourteenth Dalai Lama that the “Buddhadharma will flourish, that all sentient beings may receive the precious Dharma and that they may live in happiness and virtue.” The Institution is very proud about the blessing, which is written on a signed picture of the Dalai Lama that was gifted to the institution in May of 2007.

The Spiritual Director of Trijang Buddhist Institute is His Holiness Kyabje Trijang Chocktrul Rinpoche. His Holiness comes from a lineage of Indian and Tibetan Buddhist masters and is fourth in the line of Trijang Rinpoches. “Rinpoches” is a Tibetan word which loosely translates to “precious one.” The title shows that one has been recognized as the reincarnation of a prominent and great teacher, and is applied to the end of one’s name. Trijang Rinpoche was recognized as the reincarnation of Kyabje Trijang Dorje Chang, the tutor of the 14th Dalai Lama. 

The Community of TBI aims to be diverse and inclusive. The demographic of teaching often changes depending on how advanced the teaching is, or if company retreats are currently being held.

As mentioned before, the Gelug lineage of Tibetan Buddhism places a strong focus on philosophical studies in order to help all sentient beings. This is the type of studying that the devoted monks of the Institution are often seen prioritizing. TBI hopes to create an environment to promote such activity, and provide monks with everything they need to focus on their studies. This includes books, meals, places of study and calm scenery.

TBI wants to serve all who have interest in Tibetan Buddhism and has the overarching goal to work for the benefit of all sentient beings. In order to best do this, they offer a range of different structured classes, such as Tibetan language and culture studies to advanced Tantric retreats. 

The Institution houses resident monks, and has volunteers run administration and help with logistics. Puja (worship), meditation teachings, and recitation of different prayers are offered frequently and open to the public. Although TBI is associated with the Gelug lineage of Tibetan Buddhism, people of all religious or non-religious backgrounds are welcome. More intensive training, often lasting entire days, are also offered and presented by His Holiness Kyabje Trijang Chocktrul Rinpoche. These day-long teachings often center around specific ideas or texts, such as: “Stages of Path to Enlightenment.” That specific teaching was offered in December of 2023 and is heavily based on the text “Liberation in the Palm of Your Hand” composed by H.H. Kyabje Pabongkapa Dèchen Nyingpo. The spiritual leader Kyabje Trijang Chocktrul Rinpoche became a well known figure in part for his work editing “Liberation in the Palm of Your Hand.”

While most teachings are taught personally by Trijang Rinpoche at the institute’s campus in Vermont, Trijang Rinpoche often gets requests to travel and talk all over the world to different groups. This included a prominent three week trip to Mongolia after repeated requests from local communities. The trip included many talks to only the most qualified students, often including teachings on the Vajrabhairava (Yamantaka) cycle which aims to purify lifetimes of bad karma in an advanced and fast way.

Back in Vermont, special events for different Buddhist holidays or days of significance are also held throughout the year. While these events are annual, they often land at slightly different times because many of the events follow the Tibetan Lunar Calendar.

With that, seasonal classes are offered at the institution, taught by either Trijang Rinpoche, the resident teachers, or guests who are temporarily staying. One prominent resident teacher is Geshe Lobsang Sopa, a monk who received precious teachings from distinguished figures such as His Holiness the Dalai Lama. Specifically, Tsogs (gatherings) are hosted on the tenth and twenty-fifth day of each month of the Tibetan Lunar Calendar. While gatherings may be similarly structured, they often put emphasis on slightly different Buddhist ideas. The Institution also has ties to grand Buddhist teachers of the west. They often host teachers for periods of time, inviting them to deliver lectures and teachings to the monks and visitors. An example of this was the visit of the Venerable Kyabje Dagom Rinpoche of Nepal, the twelfth Dagom Rinpoche and the reincarnation of Ra Lotsawa. A picture of Dagom Rinpoche (left) and Trijang Rinpoche (right) can be seen below.

The community is funded solely on donations from visitors. But with that comes a pressure to donate if you attend one of their teachings, meditation classes or other type of event. Along with this, it is expected that 7 dollars be donated for each meal eaten from the Institution’s dining hall. They ask for this cash to be sealed in marked envelopes and placed in the community donations block. This is to ensure the separation of money for meals and money for attending any of the events offered on site. As mentioned before, there is also a modest bookstore on site which sells selected books on Buddhism as well as certain ritual items. It is unclear if a profit is made from this aspect of the institution. Local businesses and groups are also able to rent out the Institution for retreats. From their website it is unclear if or how TBI profits off of this practice.

The Trijang Buddhist Institute is an inclusive Tibetan Buddhist practice that aims to help all sentient beings escape the cycle of birth, death, and rebirth. Sitting on hundreds of acres of Vermont land (much of it donated) the community operates in humble, yet classy repurposed buildings of an old dairy farm. A diverse range of people visit the community each year because classes, lectures, and dharma talks covering a wide range of intensity and Buddhist affiliation. Meditation classes, often offered to company retreats, and people with or without religious backgrounds, offer a gateway into the community, and a variety of events give the public opportunities to come back and learn more. Along with this, the Institution holds more advanced teachings and houses several monks who focus on philosophical studies, as the Gelug lineage emphasizes. Headed by his Holiness Kyabje Trijang Chocktrul Rinpoche, backed by the one hundred and first Gaden Tripa Jetsun Lungrik Namgyal, and with the blessing of the fourteenth Dalai Lama, the Trijang Buddhist Institute aims to offer a haven for anyone who is interested in Tibetan Buddhism.

Project completed by Cole MacMillan, class of William and Mary 2026

Works Cited

Dorje Shugden. “Trijang Buddhist Institute.” Dorje Shugden, 4 February 2016, https://www.dorjeshugden.org/temples/trijang-buddhist-institute. Accessed 2023.

Dorje Shugden. “Trijang Buddhist Institute (TBI).” Dorje Shugden and Dalai Lama, https://www.dorjeshugden.com/places/trijang-buddhist-institute-tbi/. Accessed 2023.

“The Gelug School | Karmapa – The Official Website of the 17th Karmapa.” Karmapa, https://kagyuoffice.org/buddhism/buddhism-in-tibet/the-gelug-school/. Accessed 2023.

Mullikin, Patrick Timothy. “Buddhist outpost at home in Northfield | News | timesargus.com.” Times Argus, 17 October 2018, https://www.timesargus.com/news/buddhist-outpost-at-home-in-northfield/article_2fd3d53d-0797-5c02-a3ac-d58177f06378.html. Accessed 2023.

Trijang Buddhist Institute. https://www.tbiusa.org/.

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The Empty Cloud Monastery

by Faith Stilwell

The Empty Cloud Monastery

Located in West Orange, New Jersey, The Empty Cloud is a gender-inclusive monastery which aims to connect lay people with Buddhist teachings and practices, giving them the opportunity to learn from monks from all around the world. The Empty Cloud Monastery was established in 2019 as the permanent residence of Buddhist Insights, a non-profit organization founded by ordained Bhikkhu Bhante Suddhāso and Bhikkhuni Ayyā Somā. Initially without a home monastery, Buddhist Insights held meditation sessions all throughout New York City, meeting in art galleries, offices, parks, and even the subway! Due to their unconventional meditation locations, they gained publicity from multiple prominent news sites, such as the New York Times and Lion’s Roar, and through collecting donations, opened a retreat center in the Rockaway Summer House in Queens, before finally finding a home at The Empty Cloud, a historic property formerly a Catholic monastery.

Ayyā Somā and Bhante Suddhāso

Throughout the year, the Empty Cloud invites monastics from all over the world to speak on different Buddhist traditions, including prominent figures such as Chang Zhai, Ven. Robina Courtin, and Ven Pannavati, who specialize in Mahāyāna, Vajrayana, and Theravāda Buddhism respectively. The practitioners of the Empty Cloud don’t just invite monastics to their home, but also travel to locations like Italy, Mexico, and Colombia to exchange with other monastics of all different faiths. As a non-profit, the Empty Cloud runs entirely on danā, or the generosity of the lay people, whether it be donations of money, food, or volunteer work. All activities at the Empty Cloud are free of charge, and the monastery only asks that those who participate consider what ways they can best help the community.  

Bhante Suddhāso and Ayyā Somā co-founded Buddhist Insights in 2016 with the intention of practicing Buddhism with laypeople all throughout the urban areas of New York City. When Buddhist Insights began, Ayyā Somā was a practicing renunciant, having left her former profession as a fashion and lifestyle editor. She studied at the Santacittārāma Monastery in Italy, specializing in the tradition of Ajahn Chah, received monastic ordination in 2018, and became a full bhikkhuni in 2020. In addition to learning under BI co-founder Bhante Suddhāso, Ayyā Somā’s teachers include prominent monastics such as Bhikkhu Bodhi, Ven. Robina Courtin, Bhante Gunaratana, Ajahn Brahm, Thich Phap Hai, Ven. Pannavati, and Khenmo Drolma.

Bhante Suddhāso’s journey to ordination included studying under a number of respected monastics of Western Buddhism, such as Ajahn Amaro, Ajahn Vīradhammo, and Ajahn Pasanno. First studying at Tassajara Zen Mountain Center, Bhante Suddhāso developed a core connection to Soto Zen Buddhism, before later discovering an affinity for the Thai Theravāda Forest Tradition. He achieved ordination as a Bhikkhu at Abhayagiri Buddhist Monastery, and now uses his diverse education in Buddhism to follow both Theravāda and Mahāyāna beliefs, in addition to focusing on Zen/Chan traditions and the teachings of the Pāli Suttas. With an education spanning multiple Buddhist traditions, Bhante Suddhāso believes in the value of understanding the wisdom of all forms of Buddhism, as they all share beliefs at the heart of the Buddha’s teachings, such as the Four Noble Truths, and the Eight Precepts. In his article, “Many Teachings, One Essence”, he explains, “once again, I found the same core essence could be found in each Buddhist tradition: the core essence of practice culminating in liberation through non-attachment. So while each form of Buddhism appears different, they are each aspects of that same essence leading to the same goal: Nirvana – freedom from suffering paired with complete understanding.”

I found the same core essence could be found in each Buddhist tradition: the core essence of practice culminating in liberation through non-attachment.

-Bhante Suddhāso, “Many Teachings, One Essence.
Ayyā Punyasiri and Ayyā Khemavamsi with Ayyā Somā

Reflecting Bhante Suddhāso’s One Essence philosophy, The Empty Cloud Monastery practices a non-sectarian Buddhism, providing an environment for monks and nuns of all backgrounds to share their wisdom. The prominent figures that have recently visited the Empty Cloud include Bhante Kumara Kassapa from the Labunoruwakanda Forest Hermitage in Sri Lanka, Ayyā Punyasiri and Ayyā Khemavamsi from the Nirodharam Monastery in Thailand, and Ven. Vimala, a Dutch monastic currently residing at the Tilorien Monastery in Belgium. In addition to hosting international monks and nuns, the prominent monastics of the Empty Cloud travel all over to interact with local Buddhist communities, from the Cambodian temple in Queens to the embassy of Thailand in Colombia. While abroad, the monastics share their teachings, commune with lay people, meet with government officials, and meditate with fellow practitioners of faith, whether they be Franciscan friars or fellow Bhikkhus and Bhikkhunis. Aligning with their acceptance of many teachings, the Empty Cloud Monastery values the principles of all religions, often venturing to other houses of worship to meditate and relate to members of other faith-practices, sometimes celebrating non-Buddhist holidays along with their own, as a form of honoring other traditions.

Buddhist Insights meditating amongst nature

When visiting the Empty Cloud Monastery, a lay person can expect a wide variety of opportunities to engage in Buddhist practices. The monastery offers meditation sessions, lunches, volunteer mornings, day visits, weekly retreats, and monthly residencies. Everyone is welcome, and all services are completely free, in honor of the danā tradition. If you can’t make it to the Empty Cloud in person, they offer an entire catalogue of their teachings online without charge, with a wide range of content to engage with. On their website, you can find Sutra translations, chanting sheets in English and Pali, articles and reflections written by the monastics, and links to their live-stream, YouTube, Instagram, podcasts, and personal websites. They stream their services twice a day, three times a week, and have dozens of recordings documented on YouTube. On Bhante Suddhāso’s personal website, you can find over a hundred pieces of his work for free, including translated and annotated Suttas.

Group meditation

At the Empty Cloud monastery, monastics and those visiting for retreats are expected to conduct themselves according to the Eight Precepts, refraining from taking life, sexual engagement, sleeping on luxurious bedding, adorning themselves in any way to beautiful the body, engaging in false or harmful speech, stealing, or eating at inappropriate times. While staying overnight, retreaters share a common sleeping area, avoid using their phones or the internet, and are expecting to conduct themselves in a respectful manner towards the monastics and meditation hall. Visitors are offered vegetarian meals at breakfast and lunch, with foods such as rice, vegetables, soy milk, and fresh fruit provided through donations. In the evening, retreaters are able to eat the Theravāda “allowables”, like juice, dark chocolate, cheese, and honey. Everyone is expected to participate in cleaning up, both after themselves and with others, as well as engage in a daily work period, which may consist of cleaning, helping prepare meals, or gardening.

A day at the Empty Cloud might follow a schedule resembling something like this:

4:30 am – Wake Up
5:00 am – Chanting & Meditation
6:00 am – Morning Chores
6:15 am – Breakfast
7:00 am – Dharma Talk
8:00 am – Meditation or Sutta Study
10:00 am – Work Period
11:00 am – Lunch
12:00 pm – Break/Personal Practice
2:00 pm – Dharma Talk
3:00 pm – Meditation
5:00 pm – Tea Break
6:00 pm – Dhamma Talk
8:00 pm – Meditation
9:00 pm – Bedtime

The monastics which reside at the Empty Cloud, aside from Bhante Suddhāso and Ayyā Somā, include the Cloud and Water Bhikkhus Ayya Sumitta and Ayya Brahmavara, Bhikkhu in training Ayya Mettiko, novice in training Ayya Vaddha, the “superwoman” Wanida Kim, and their resident monasticat, Teddy!

Bhante Suddhāso, Ayyā Somā, and Ayyā Brahmavarā with Teddy the monasticat

An all-inclusive, welcoming place of worship, the Empty Cloud Monastery opens its arms to any seeking refuge and restoration. Promoting all forms and traditions of Buddhism, the Empty Cloud invites lay people to engage with mindfulness and the Buddha’s teachings, providing anyone access to their services, whether in-person or online. Open-minded and accepting, the Empty Cloud Monastery finds connection with religious organizations around the world, uniting people of all practices and backgrounds in a community rooted in love and faith.


Sites and Sources

Ayyā Somā

Bhante Suddhāso

Buddhist Insights

Buddhist Insights @ Empty Cloud – YouTube

Buddhist Insights’ Instagram Page

Empty Cloud Home Page